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Ahaz (Achaz)(Jehoahaz) ha-David King of Judah [60798]
(0761 B.C.-0725 B.C.)
Abijah, (Abi) [61455]
Hezekiah (Ezekias) ben Ahaz ha-David King of Judah [60797]
(0750 B.C.-0696 B.C.)
Hephzi-bah [61454]

Manassah (Manasses) ha-David King of Judah [60796]
(0708 B.C.-0641 B.C.)


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Meshullemeth [61452]

Manassah (Manasses) ha-David King of Judah [60796]

  • Born: 708 B.C.
  • Marriage: Meshullemeth [61452]
  • Died: 641 B.C. at age 67

bullet  General Notes:

Matthew 3:10

The only son and successor of Hezekiah <> on the throne of Judah. He was twelve years old when he began to reign (2 Kings 21:1), and he reigned fifty-five years (B.C. 698-643). Though he reigned so long, yet comparatively little is known of this king. His reign was a continuation of that of Ahaz <>, both in religion and national polity. He early fell under the influence of the heathen court circle, and his reign was characterized by a sad relapse into idolatry <> with all its vices, showing that the reformation under his father had been to a large extent only superficial (Isa. 7:10; 2 Kings 21:10-15). A systematic and persistent attempt was made, and all too successfully, to banish the worship of Jehovah out of the land. Amid this wide-spread idolatry there were not wanting, however, faithful prophets (Isaiah, Micah) who lifted up their voice in reproof and in warning. But their fidelity only aroused bitter <> hatred <>, and a period of cruel persecution <> against all the friends of the old religion began. "The days of Alva in Holland, of Charles IX. in France, or of the Covenanters under Charles II. in Scotland, were anticipated in the Jewish capital. The streets were red with blood." There is an old Jewish tradition that Isaiah was put to death at this time (2 Kings 21:16; 24:3, 4; Jer. 2:30), having been sawn asunder in the trunk of a tree. Psalms 49, 73, 77, 140, and 141 seem to express the feelings of the pious amid the fiery trials of this great persecution. Manasseh has been called the "Nero of Palestine."
Esarhaddon <>, Sennacherib's successor on the Assyrian throne, who had his residence in Babylon for thirteen years (the only Assyrian monarch who ever reigned in Babylon), took Manasseh prisoner (B.C. 681) to Babylon. Such captive kings were usually treated with great cruelty. They were brought before the conqueror with a hook <> or ring passed through their lips or their jaws, having a cord attached to it, by which they were led. This is referred to in 2 Chr. 33:11, where the Authorized Version reads that Esarhaddon "took Manasseh among the thorns;" while the Revised Version renders the words, "took Manasseh in chains;" or literally, as in the margin, "with hooks." (Compare 2 Kings 19:28.)
The severity of Manasseh's imprisonment brought him to repentance. God heard his cry, and he was restored to his kingdom (2 Chr. 33:11-13). He abandoned his idolatrous ways, and enjoined the people to worship Jehovah; but there was no thorough reformation. After a lengthened reign extending through fifty-five years, the longest in the history of Judah, he died, and was buried in the garden of Uzza, the "garden of his own house" (2 Kings 21:17, 18; 2 Chr. 33:20), and not in the city of David, among his ancestors. He was succeeded by his son Amon.
In Judg. 18:30 <> the correct reading is "Moses <>," and not "Manasseh." The name "Manasseh" is supposed to have been introduced by some transcriber to avoid the scandal of naming the grandson of Moses <> the great lawgiver as the founder of an idolatrous religion.

He is mentioned in Assyrian records as a contemporary of Esarhaddon


Manassah married Meshullemeth [61452] [MRIN: 551617171], daughter of Haruz of Jotbah [61453] and Unknown.

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