Perseus [61418]

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http://en.wikipedia.org/wiki/Perseus_(mythology)


Perseus ( the legendary founder of Mycenae and of the Perseid dynasty there, was the first of the mythic heroes of Greek mythology whose exploits in defeating various archaic monsters provided the founding myths in the cult of the Twelve Olympians . Perseus was the hero who killed Medusa and claimed Andromeda , having rescued her from a sea monster.
Origin at Argos
Perseus was the son of Danaë who, by her very name, was the archetype and eponymous ancestor of all the Danaans She was the only child of Acrisius , King of Argos . Disappointed by his lack of luck in not having a son, Acrisius consulted the oracle at Delphi , who warned him that he would one day be killed by his daughter's son. Danaë was childless and to keep her so, he imprisoned her in a bronze chamber open to the sky in the courtyard of his palace: This mytheme is also connected to Ares , Oenopion , Eurystheus , etc. Zeus came to her in the form of a shower of gold, and impregnated her. Soon after was born their child Perseus\emdash "Perseus Eurymedon, for his mother gave him this name as well" (Apollonius of Rhodes, Argonautica IV).

Fearful for his future but unwilling to provoke the wrath of the gods by killing Zeus's offspring and his own daughter, Acrisius cast the two into the sea in a wooden chest. Danaë's fearful prayer made while afloat in the darkness has been expressed by the poet Simonides of Ceos . Mother and child washed ashore on the island of Seriphos , where they were taken in by the fisherman Dictys , who raised the boy to manhood. The brother of Dictys was Polydectes , the king of the island.

Overcoming the Gorgon
After some time, Polydectes fell in love with Danaë and desired to remove Perseus from the island. He therefore hatched a plot to send him away in disgrace.
Polydectes announced a large and prosperous banquet[6] wherein each guest would be expected to bring him a horse, that he might woo Hippodamia , "tamer of horses". The fisherman's protegé had no horse but promised instead to bring him some other gift. Polydectes held Perseus to his rash promise. He immediately demanded the head of Medusa , one of the Gorgons , whose very expression turns people to stone. The Medusa was horse-like in archaic representations,[7] the terrible filly of a mare-Demeter , the Mother herself\emdash who was in her mare nature when Poseidon assumed stallion form and covered her. According to Hesiod[8] Medusa was the only mortal among the Gorgons, as her encounter with Perseus would prove. Ovid 's anecdotal embroidery of her mortality[9] tells that Medusa was in fact a mortal woman, vain of her beautiful hair: "Fame declares the Sovereign of the Sea attained her love in chaste Minerva's temple. One day Athena caught the two of them in her temple and unable to punish Poseidon, punished Medusa, turning the woman into a hideous monster.
For such a heroic quest, a divine helper would be necessary, and for a long time Perseus wandered aimlessly, without hope of ever finding the Gorgons or of being able to accomplish his mission. According to the iconography of the vase-painters , the gods Hermes , Athena and Hades came to his rescue. Hermes gave him his adamantine curved sword,[10] while Athena gave him her highly-polished bronze shield, and Hades gave his helmet of invisibility . For his further journey, the version of Aeschylus , in his lost tragedy , The Daughters of Phorcys must have "simplified the journey of Perseus through the realms of thrice-three goddesses and probably left out the first three, the spring-nymphs .... On an ancient vase-painting we see the nymphs receiving the hero, one bringing him the winged sandals (talaria ), another the helmet of invisibility,[11] the third the wallet, kibisis, for the Gorgon's head" (Kerenyi 1959:49-50).
They told him to go to the island of the golden apples to the west. He went there like a swift walker on the air (Nonnus, Dionysiaca xxv.32) and asked the Hesperides where the Graeae were. They told him and made him promise to come back and dance with them. He went to the Graeae , sisters of the gorgons, three perpetually old women with one eye and tooth among them. Perseus snatched the eye at the moment they were blindly passing it from one to another so they could not see him and he would not return it until they had given him directions. With all this, "Like a wild boar he entered the cave" (This is the one line of Aeschylus ' lost play, The Phorkides ["The Daughters of Phorcys"] that survives). After he was done with the Graeae sisters he threw the tooth and the eye into a lake. In the cave he came upon the sleeping Gorgons. By viewing Medusa's reflection in his polished shield, he could safely approach and cut off her head; from her neck sprang Pegasus and Chrysaor. The other two Gorgons pursued Perseus, but under his helmet of invisibility he escaped.
Marriage with Andromeda

On the way back to Seriphos, Perseus stopped in the Phoenician kingdom Ethiopia , ruled by King Cepheus and Queen Cassiopeia . Cassiopeia, having boasted herself equal in beauty to the Nereids , drew down the vengeance of Poseidon , who sent an inundation on the land and a whale, Cetus , which destroyed man and beast. The oracle of Ammon announced that no relief would be found until the king exposed his daughter Andromeda to the monster, and so she was fastened to a rock on the shore. Perseus slew the monster and, setting her free, claimed her in marriage.
In the classical myth, he flew using the flying sandals. Renaissance Europe and modern imagery has generated the idea that Perseus flew mounted on Pegasus (though not in the great paintings by Piero di Cosimo and Titian).[12]
Perseus married Andromeda in spite of Phineus , to whom she had before been promised. At the wedding a quarrel took place between the rivals, and Phineus was turned to stone by the sight of the Gorgon's head.[13] Andromeda ("queen of men") followed her husband to Tiryns in Argos , and became the ancestress of the family of the Perseidae through her son with Perseus, Perses . After her death she was placed by Athena amongst the constellations in the northern sky, near Perseus and Cassiopeia.[14] Sophocles and Euripides (and in more modern times Pierre Corneille ) made the episode of Perseus and Andromeda the subject of tragedies, and its incidents were represented in many ancient works of art.
As Perseus was flying in his return above the sands of Libya , according to Apollonius of Rhodes ,[15] the falling drops of Medusa's blood created a race of toxic serpents, one of whom was to kill the Argonaut Mopsus . On returning to Seriphos and discovering that his mother had to take refuge from the violent advances of Polydectes, Perseus killed him with Medusa's head, and made his brother Dictys, consort of Danaë, king.
The oracle fulfilled
Perseus then returned his magical loans and gave Medusa's head as a votive gift to Athena , who set it on Zeus ' shield (which she carried), as the Gorgoneion (see also: Aegis ).
The fulfillment of the oracle[16] was told several ways, each incorporating the mythic theme of exile. In Pausanias [17] he did not return to Argos, but went instead to Larissa , where athletic games were being held.
He had just invented the quoit and was making a public display of them when Acrisius, who happened to be visiting, stepped into the trajectory of the quoit and was killed: thus the oracle was fulfilled. This is an unusual variant on the story of such a prophecy, as Acrisius's actions did not, in this variant, cause his death.
In Apollodorus ' version,[18] the inevitable occurred by another route: Perseus did return to Argos, but when he learned of the oracle, went into voluntary exile in Pelasgiotis (Thessaly ). There Teutamides, king of Larissa , was holding funeral games for his father. Competing in the discus throw Perseus' throw veered and struck Acrisius, killing him instantly.
In a third tradition,[19] Acrisius had been driven into exile by his brother, Proetus . Perseus turned the brother into stone with the Gorgon's head and restored Acrisius to the throne. Having killed Acrisius, Perseus, who was next in line for the throne, gave the kingdom to Megapenthes son of Proetus and took over Megapenthes' kingdom of Tiryns . The story is related in Pausanias,[20] which gives as motivation for the swap that Perseus was ashamed to become king of Argos by inflicting death.
In any case, early Greek literature reiterates that manslaughter, even involuntary, requires the exile of the slaughterer, expiation and ritual purification. The exchange might well have been a creative solution to a difficult problem; however, Megapenthes would have been required to avenge his father, which, in legend, he did, but only at the end of Perseus' long and successful reign.
King of Mycenae
The two main sources regarding the legendary life of Perseus\emdash for he was an authentic historical figure to the Greeks\emdash are Pausanias and Apollodorus , but from them we obtain mainly folk-etymology concerning the founding of Mycenae. Pausanias[21] asserts that the Greeks believed Perseus founded Mycenae. He mentions the shrine to Perseus that stood on the left-hand side of the road from Mycenae to Argos, and also a sacred fountain at Mycenae called Persea. Located outside the walls, this was perhaps the spring that filled the citadel's underground cistern. He states also that Atreus stored his treasures in an underground chamber there, which is why Heinrich Schliemann named the largest tholos tomb the Treasury of Atreus .
Apart from these more historical references, we have only folk-etymology: Perseus dropped his cap or found a mushroom (both named myces) at Mycenae, or perhaps the place was named from the lady Mycene, daughter of Inachus , mentioned in a now-missing poem, the great Eoeae. For whatever reasons, perhaps as outposts, Perseus fortified Mycenae according to Apollodorus[22] along with Midea , an action that implies that they both previously existed. It is unlikely, however, that Apollodorus knew who walled in Mycenae; he was only conjecturing. In any case, Perseus took up official residence in Mycenae with Andromeda.
Descendants of Perseus
Perseus and Andromeda had seven sons: Perses , Alcaeus , Heleus, Mestor , Sthenelus , Electryon , and Cynurus , and two daughters, Gorgophone ("Gorgon Killer") and Autochthoe ("Born in the Land"). Perses was left in Aethiopia and became an ancestor of the emperors of Persia . The other descendants ruled Mycenae from Electryon down to Eurystheus , after whom Atreus got the kingdom. However, the Perseids included the great hero, Heracles , stepson of Amphitryon , son of Alcaeus . The Heraclides, or descendants of Heracles, successfully contested the rule of the Atreids.
A statement by the Athenian orator, Isocrates [23] helps to date Perseus roughly. He said that Heracles was four generations later than Perseus, which corresponds to the legendary succession: Perseus, Electryon , Alcmena , and Heracles , who was a contemporary of Eurystheus . Atreus was one generation later, a total of five generations.
References
1. ^ Perseos and Perseas (Greek : , are not used in English.
2. ^ Kerenyi 1959:45; see also Danaus .
3. ^ "Even thus endured Danaë in her beauty to change the light of day for brass-bound walls; and in that chamber, secret as the grave, she was held close" (Sophocles , Antigone ). In post-Renaissance paintings the setting is often a locked tower.
4. ^ Eurymedon: "far-ruling"
5. ^ For the familiar motif of the Exposed Child in the account of Moses especially, see Brevard S. Childs, "The Birth of Moses" Journal of Biblical Literature 84.2 (June 1965), pp 109-122, and Donald B. Redford, "The Literary Motif of the Exposed Child (Cf. Ex. ii 1-10)" Numen 14.3 (November 1967), pp 209-228. Another example of this mytheme is the Indian figure of Karna .
6. ^ Such a banquet, to which each guest brings a gift, was an eranos . The name of Polydectes, "receiver of many", characterizes his role as intended host but is also a euphemism for the Lord of the Underworld, as in the Homeric Hymn to Demeter 9, 17.
7. ^ Kerenyi 1959:48; Pausanias (viii.25.5): "When Demeter was wandering in search of her daughter, she was followed, it is said, by Poseidon, who lusted after her. So she turned, the story runs, into a mare, and grazed with the mares of Oncius; realizing that he was outwitted, Poseidon too changed into a stallion and enjoyed Demeter."
8. ^ Hesiod, Theogony 277
9. ^ Ovid, Metamorphoses iv, 792-802
10 ^ The sword of Perseus is an antique weapon, a harpe with a sickle-like extension to one side of the blade, for thrust and cut.Hermes also gave him winged sandels to fly. See Canova's Perseus (illustration).
11 ^ Ordinarily the helm of invisibility belonged to Hades .
12 ^ For the Greeks, the tamer and first rider of Pegasus was Bellerophon .
13 ^ Ovid </wiki/Ovid>, Metamorphoses 5.1-235.
14 ^ Catasterismi .
15 ^ Argonautica , IV.
16 ^ The ironic fulfillment of an oracle through an accident or a concatenation of coincidental circumstances is not a "self-fulfilling prophecy ".
17 ^ 12.16.1
18 ^ 2.4.4
19^ Metamorphoses , 5.177
20 ^ loc. cit.
21 ^ 2.15.4, 2.16.3-6, 2.18.1
22 ^ 2.4.4, pros-teichisas, "walling in"
23 ^ 4.07
24 ^ Hofmann, Etymologisches Wörterbuch des Griechischen (Munich) !950.
25 ^ Herodotus, vii.61
26 ^ Herodotus vii.150
27 ^ Forgotten Scripts, Basic Books, 1982, ISBN 0-465-02484-X , Chapter 7
28 ^ George Burke Johnston "Jonson's 'Perseus upon Pegasus'" The Review of English Studies New Series, 6.21 (Jan., 1955), pp. 65-67.
29 ^ Melville, Hermann (1851), Moby-Dick . Chapter 82: The Honor and Glory of Whaling <http://en.wikisource.org/wiki/Moby-Dick/Chapter_82>

Perseus married Andromeda [61439] [MRIN: 551617635], daughter of Cepheus King of Aethiopia (Ethiopia) [61440] and Cassiopeia [61441].